(2013). The Institutional Cost of Being a Professor of Color: Unveiling Micro-Aggression, Racial [In]visibility, and Racial Profiling through the Lens of Critical Race Theory. Current Issues in Education, v16 n2 Aug. Drawing on critical race theory, auto-ethnography, and resistant narratives, this article examines systemic forms of oppression that professors of color teaching at predominantly white institutions have been facing. The author incorporates in his analysis his experience as a faculty of color battling multiple forms of micro-aggression (Solorzano, 1998). He situates his professional and lived experiences with institutional racism in a larger educational and political context and goes on to analyze the ways and the degree to which this form of racism has affected other professors of color…. [Direct]
(2017). The Politics of "Crazy-Making" and Control: A Reform Teacher's Perspective. Penn GSE Perspectives on Urban Education, v13 n2 Win 2016-2017. As a young educator, Stephanie Jo Marchese was initially emboldened by hope and naivety. However, trying to balance the resistance to her body politics and the rules of engagement forced upon her in schools set the stage for an inevitable collision. She faced the devastating reality that a Queer-White-Radical-Feminist-Survivor-Teacher heralding liberation learning was not a valued commodity in schools. Nonetheless, her students were her greatest allies. They engaged in mutual curriculum development based on state frameworks, in addition to their interests, passions, and personal stories of struggle and success because good curriculum is a living document. Each year, Marchese delved into different paths of discovery depending on the students in her class. The students' courage and willingness to make themselves vulnerable created unique opportunities. Identity politics were front and center. The problem is institutional reform movements are only able to diagnose what is lacking,… [PDF]
(2015). Towards an Inclusive Arts Education. Trentham Books Inclusion in arts education raises fundamental questions: Who is included and who is excluded? And why does this matter? This book offers a theoretical perspective on these concerns, bringing together a range of themes and ideas that identify the absences in institutional thinking and suggest how we can work towards better theoretical and cultural understanding of inclusion in the field of arts education. The themes are drawn from recent critical and cultural theory such as critical race theory and critical disability studies, and explore the psychology of creativity and aesthetic and social practices in the arts curriculum. The authors suggest new ways of examining the arts and arts education for the benefit of all students and staff. The collection offers a new body of inclusive arts education writing that can be used by tutors, students, managers, curriculum leaders and policymakers in education and the arts. It will appeal to a broad audience, from schools to higher education; in… [Direct]
(2016). Mapping the Complexities of Effective Leadership for Social Justice Praxis in Urban Auckland Primary Schools. Education Sciences, v6 Article 11. This empirical research is about strengths-based leadership practices that seek to explore leadership for social justice and equity in New Zealand's culturally and linguistically diverse educational and social landscape. Similar to the diversity in other countries, where leaders demonstrate culturally responsive leadership practices in their quest to educate diverse democracies. This inquiry examines the characteristics and behaviours of effective leadership for social justice and equity for student academic achievement in urban Auckland primary schools. A qualitative, comparative case study, combined with the theoretical framework of applied critical leadership from theories of transformational leadership, critical pedagogy and critical race theory (perspective lens) guided the research methods. The research findings presented several applied critical leadership characteristics that highlighted the complexities of leading for social justice in urban Auckland primary schools. A… [PDF]
(2016). Counterstories about Leadership: A Latina School Principal's Experience from a Less Documented View in an Urban School Context. Education Sciences, v6 Article 6. Latina/o school leaders are receiving increasing visibility in research based on their representation in K-12 administrative ranks. However, even though they bring cultural knowledge in providing social and academic support to teachers, families, and especially students of color, their own experiences still reflect less documented histories and contributions because of challenges related to racial identity, racism, sexism, and other historically marginalizing emblems of identity, often invisible in the school leadership research and practice. This study highlights one Latina school leader in the National Latina/o Leadership Study and her experiences developing a professional and racial identity within urban school contexts. Employing Critical Race Theory and LatCrit Theory, this includes the following questions: (a) In what ways Latina/o school principals develop their professional and racial identity? and (b) How do Latina/o school principals negotiate these identities in the… [PDF]
(2016). Localized Belonging, Microaggressions, and Authentic Community: Asian American-Pacific Islander Students Persisting at Predominantly White Institutions. ProQuest LLC, Ph.D./HE Dissertation, Azusa Pacific University. The findings of this hermeneutical phenomenological study revealed an understanding of the sense of belonging fostered Asian American — Pacific Islander (AAPI) students from Hawai'i persisting at a predominantly White institution (PWIs). Discoveries investigated culled from individual interviews conducted with 10 AAPI students from Hawai?i attending a PWI indicated their college experiences included a sense of localized belonging, microaggressions, and authentic community. Tribal Critical Race Theory (TribalCrit) was utilized as a framework for this inquiry. This study provides a way to understand and contextualize the AAPI student experience to a broader audience. Participants indicated a need to reconceptualize their identity to persist at PWIs. The outcomes of this study may ideally influence policy and suggest actions from the participants to improve the persistence of AAPI students from Hawai?i in college through graduation. [The dissertation citations contained here are… [Direct]
(2016). Receta del Testimonio Mole: A Value-Rich Recipe for Folkl√≥rico Resilience Testimonio. Association of Mexican American Educators Journal, v10 n2 p33-48. This testimonio explores the story of three hermanas and their connections to comunidad, familia, and self-esteem through Mexican folkl√≥rico. Each testimonio is positioned within a Latin Critical Race Theory (LatCrit) framework and further explored through Yosso's (2005) community cultural wealth framework. The stories within this paper allow each hermana's Truth to take shape in a way that is authentic to their experience through the voice, structure, and tone of each testimonio. In this way, testimonio is used as methodology in radical storytelling (Cruz, 2012). The hermanas explore their relationship to ethnic identity and cultural heritage as Mexicanos who have a relationship to traditional Mexican folkl√≥rico. Within their stories, each of the hermanas testimonialistas discuss the unique ways in which their ethnicity intersects with other aspects of their identities, including gender, sexuality, and nationality. These stories are examples of testimonio as both a product and a… [Direct]
(2016). The Teaching Context Preference of Four White South African Pre-Service Teachers: Considerations for Teacher Education. South African Journal of Education, v36 n1 Article 1111 Feb. In an attempt to bring about a society in which individuals can realise their full potential, South African (SA) education has undergone fundamental reforms. However, despite these changes, the education system seems to remain hampered by ongoing systematic and institutional racism, and subsequent socio-economic structures of poverty and privilege. Given the national requirement for all teachers to be socially just educators, pre-service teachers need to be guided to first recognise and understand their own worldviews, before they will be able to understand the worldviews of learners in diverse teaching and learning contexts. Framed within Critical Race Theory, this article draws on the interplay between race and whiteness as property to explore four white pre-service teachers' preference for working with black learners. Data generated through an iterative process of qualitative interviewing revealed how the participants' preference is strongly embedded in power and privilege. Based… [PDF]
(2016). Peeling Back the Skin of Racism: Real History and Race in Dance Education. Journal of Dance Education, v16 n4 p119-121. Over a decade ago Julie Kerr-Berry wrote the editorial for this journal, "The Skin We Dance, The Skin We Teach: Appropriation of Black Content in Dance Education" (Kerr-Berry 2004). In it, she argued the importance of integrating multiple legacies into dance education, particularly into the historical narrative. She also contended that her whiteness need not be a barrier if she knew the history because the blackness, brownness, and whiteness in U.S. dance was an undertold story. To this end, she could use the privilege of her skin color to help further this discourse by filling in the missing pieces. However, in this 2016 article Kerr-Berry reflects that now she knows there was a larger narrative than what she wrote about in 2004. Herein, she explains how this realization came with the reality of her students' lives. In addition she talks about how "Critical Race Theory" (Delgado and Stefancic 2012) provided her with tools to navigate challenges she did not… [Direct]
(2022). Connection, Antiblackness, and Positive Relationships That (Re)Humanize Black Boys' Experience of School. Teachers College Record, v124 n1 p111-142 Jan. Background/Context: Black people continue to be popularly imagined as lacking humanity and, as such, are often the disproportionate subjects of unceasing racegender terror and state violence. A vast body of scholarship has documented the failure of schools to adequately serve Black youth in general, and Black boys and men in particular. There is compelling evidence, however, that consistently humanizing interactions with adults in school lead to positive relationships that in turn may protect against Black boys' experience of school as fundamentally dehumanizing. Purpose/Objective/Research Question/Focus of Study: This study examined the significance of positive relationships between Black boys and adults in school as they move(d) across the P–16 education pipeline. The study is guided by the following primary research question: How do young Black men and boys describe and understand their interpersonal relationships with adults in P–16 schools? Research Design: A descriptive… [Direct]
(2022). Cultivating a Sense of Belonging: Examining the Effectiveness of the Urban Male Leadership Academy Scholars Program in Promoting Academic Success & Serving as an Intervention to Increase Enrollment, Retention & Graduation Rates of Black & Latino Male College Students. ProQuest LLC, Ed.D. Dissertation, Rutgers The State University of New Jersey, School of Graduate Studies. The college enrollment and graduation rates of Black and Latino males continues to be a persistent higher education problem. Furthermore, institutions of higher education fail the interests and educational advancement of Black and Latino men by many measures such as retention and college completion rates. More specifically, institutionalized racism obstructs Black and Latino males from advancing educationally or pushes them out before they even graduate from high school. In higher education, institutional racism manifests itself in admissions policies that appear race-neutral by implementing and relying heavily on standardized tests such as the SAT, which disproportionately excludes historically marginalized communities of color such as Black and Latino males (Garcia, 2019; Figueroa & Garcia, 2006). In 2010, using a more comprehensive admissions process that placed more emphasis on the students' academic potential and motivation rather than on SAT scores, the Urban Male… [Direct]
(2022). The Principal Effect: Examining Administrators' Influences on Behavioral Outcomes for African American Male Students. ProQuest LLC, Ed.D. Dissertation, St. John's University (New York). For more than forty years, the United States' public education system's "zero-tolerance" policies, and disciplinary practices rooted in those policies, have negatively impacted and marginalized minority students far greater than the general student body population. Over the years, nationwide studies have identified complex multifaceted predictors of negative disciplinary practices, such as: race/ethnicity, socioeconomic status, teacher-student matches, gender, student behaviors and attitudes. Studies indicated clear and undeniable correlations between exclusionary practices, "zero-tolerance" policies and its disproportionate use toward minority students, particularly African American males who can be identified as a specific minority group within a larger minority and racial group. This phenomenon is commonly referred to as "pushout." The goal of the research was to identify principals' perceived equity-focused leadership practices and their relationship… [Direct]
(2024). Planting Gardens versus Fighting Fires: A Critical Race Narrative Inquiry of Black and Latinx Students' Lower Participation in Education Abroad. ProQuest LLC, Ph.D. Dissertation, The Ohio State University. Education abroad personnel have relied on a 30+ years old rationale that Black and Latinx students participate in college study abroad programs at a lower rate than their white peers due to cultural differences attributed to the backgrounds of Black and Latinx students. Despite contemporary guidance from education scholars to move beyond this rationale, education abroad personnel on a whole have yet to consider if and how education abroad personnel's discussions on participation rates of Black and Latinx students reflect racialized deficit-based thinking, a mindset that attributes disparities in educational performance to the fault of Black and Latinx students. Therefore, this qualitative research study sought to understand how: (1) education abroad personnel narrate the phenomenon of the lower participation rate of U.S. Black and Latinx college students in education abroad programs, (1a) what, if any, patterns of race and racism are present in their narrative, and (2) to understand… [Direct]
(2013). Rethinking "the" History of Education for Asian-American Children in California in the Second Half of the Nineteenth Century. Educational Philosophy and Theory, v45 n3 p301-317. This article brings to light discourses that constituted the education of Asian-American children in California in the second half of the nineteenth century. Guided by Foucaultian ideas and critical race theory, I analyze California public school laws, speeches of a governor-elect and a superintendent, and a report of the board of supervisors, from the 1860s to the 1880s. During this targeted period, the images and narratives of Asian-American children were inscribed with racism. Racializing politics rendered them to be disqualified from attending public schools. Segregated schooling for them was legally ordered and therefore unquestioned. It was a discursive practice implemented on their bodies by dint of a mechanism of a spatial division. This article reveals the shifting dominancy of discourses regarding Asian-American children. Rather than accepting the given historical facts, I intend to reread historical texts in order to rethink the education of Asian-American children through… [Direct]
(2019). Septima Clark Yelled: A Revisionist History of Citizenship Schools. American Educational History Journal, v46 n2 p95-110. In a time of political turmoil in which both women (#MeToo) and black people (#BlackLivesMatter) are fighting to be heard and recognized, it is worthwhile to look at the past to perhaps uncover new narratives that can give direction. Citizenship Schools provided a way for civil rights activists to civically engage individuals who were previously civically uninvolved because of race (Clark and Blythe 1962). Unfortunately, educators and historians have typically attributed the pedagogical and educational philosophies of Citizenship Schools to the founder of Highlander Folk School, white Appalachian educator Myles Horton (Glen 1988; Jacobs 1997; Hale 2007). I argue this attribution is unfortunate because it too quickly ignores pedagogical contributions to Citizenship Schools made by black women and men. Over the course of this paper, I demonstrate some of these contributions, arguing that contemporary discussions of critical pedagogy can draw lessons from them. In effect, I hope to… [Direct]